LEPER
Andrew woke
sweating, overwhelmed by the
continuing horror of the dream. He couldn’t get used to the nightmare, even
though it was basically the same one that he had been having periodically for
almost two years:
He was walking down Christopher Street in the Village. Strangers were
staring at him in horror and revulsion. Some hid their faces from him; others
pointed at him and whispered to their companions. A young boy began to cry at
the sight of him, then turned, clutching the leg of
the young man who had been holding his hand. Andrew stopped in front Ty’s, the first gay bar he had ever been in, and crossed
the street to his favorite leather shop to examine the display in the window.
Slowly, it turned into a mirror, and he saw that his face and neck was covered
with the kind of lurid Technicolor sores that Hollywood had used to depict
lepers in old movies like Ben-Hur.
Suddenly, three extremely tall men in long black monk-like robes
marched through the parting crowd and approached him in a solemn procession,
each carrying an object. The hoods of their robes totally hid their faces from
him in shadows. Andrew looked back at the mirror window and saw that he was now
naked, and the sores covered all over his body, except for the area from his
hip bone to halfway down his thighs. Here his skin was in perfect condition.
The first monk came forward and knelt in front of him. He tightly tied
a wide red velvet ribbon around Andrew’s genitals, leaving the long ends to
dangle from between Andrew’s legs, blowing in the breeze. Although he could see
that part of his body which had in many ways defined his identity, Andrew could
no longer feel it, reminding him of the innocent days of early childhood,
before he had discovered the pleasure available to adult loins. He felt
sexless; he felt unmanned.
The second monk approached Andrew, and silently dressed him in a coarse
white robe that fell to his feet. The robe did not close across his chest; it
was open in the front, leaving most of Andrew’s body exposed. The third monk
strode forward, carrying a tall cane, like a shepherd’s crook. It had a large
bell on the tip. The staff was placed in Andrew’s right hand, who was silently
guided to follow the monks in a procession towards the river.
With each step that he took, the bell on the staff rang loudly, like
the death knell that rang before a funeral from the Catholic church
across the street from Andrew’s apartment. As they progressed down Christopher
Street, identical groups joined them. The on-looking crowds drew back against
the walls to avoid touching the growing procession of monks and their white
robed men with staffs that pealed so loudly.
When they reached the corner of Hudson Street, Andrew was puzzled to
see that the long closed adult bookstore was reopened. Memories flashed through
him of the many hours spent on his knees on the brick floor in the backroom,
worshipping the manhood of all who presented themselves to him. More monks
escorted white robed men out of the store to join the procession; other groups
shuffled in from the side streets. The line grew longer; they walked down the
center of the street four across, but each group of three monks and their white
robed victim covered with sores walked separate from each other. The clanging
of their bells grew deafening as their numbers increased.
As they approached West Street and the Hudson River, the sun was
setting over New Jersey. When they got to the corner, Andrew was amazed to see
that the old abandoned pier buildings where he had spent so many hours engaged
in anonymous sex with shadowed strangers had been resurrected. It had been many
years since they had been torn down, but now they were back, decrepit and dark,
just as Andrew fondly remembered them. The procession marched through the wide
doors into the first pier. Although it was twilight, there was a glow that
gently lit the vast derelict area. The massive room no longer looked neglected.
It looked like a hallowed shrine. Candles glowed in colored glass bowls on
shelves along the wall. There were bright colored banners hanging from the
rafters, but there wasn’t enough light for Andrew to make out details. The
immense doors at the far end of the hall were open to the river. A glowing bank
of fog now obscured the view of the New Jersey sunset, lighting the space in
front of the doors. The radiance illuminated a platform, with an ornate, altar
like table on it. Above the dais hung an ornately lettered banner that read
“There, but for the Grace of God, go I” in letters of fire.
The monks lead their charges to stand in front of the walls, facing the
center, then stood behind them, melting into the
shadows. Now Andrew could see the other men in the white robes more clearly.
They were all between the age of 45 and 60, like Andrew, and all of them had
the same unconvincing looking sores on their bodies; the same unmarked area
around their genitalia.
They seemed to have nothing else in common. There were tall men and
short; there were men so handsome they had to be models, and men so plain that
the kindest description of them was “homely“; very muscular men and scrawny men
and others who were extremely flabby; there were white men and black and brown
and red and yellow men. A few still wore jewelry: wedding rings or ornate
pectoral crosses. A small number had the distinctive ear locks of Chasidic
Jews. Some of them were obviously effeminate by the way they were standing,
most looked like “straight acting” men, while others stood in a pose of
hostility and hyper-masculine defiance.
There WAS one thing they all had in common - a look of confusion and
even terror on their faces. The room was totally quiet. Slowly a quiet music
arose from around the men, until it filled the space. An exceedingly tall
figure in a gray robe, hooded, followed a procession of muscular young men in
gold loin cloths who were carrying tall candles. As they got to the front of the
room, the candle bearers lined up along the front of the stage, leaving an
opening in the center that grew to be a short flight of stairs for the tall
figure to walk up. The figure stood behind the table and faced the gathering.
In a very deep voice, he began to chant in a language Andrew had never heard.
The monks in their black robes responded with a different chant, while the
candle bearers sang in a higher voice then the others a third chant.
The voices of the chant flowed together in a complex pattern, so that
it almost seemed like words he could understand. Andrew strained to understand
the words. It sounded like “Unclean, Guilty, Unclean”.
Prodded from behind by one of the monks, Andrew tried to join the other
men in the chant, but they all seemed as unsure as he was of the words. Those
on the platform went through some elaborate and arcane ritual, which ended with
the leader alone in the center.
The gray robbed figure at the altar reached up a gloved hand to push
back his hood. Just before the light could reveal his face, Andrew would always
wake up, sometimes screaming, always terrified and dripping a cold sweat,
convinced that the sight of that face would mean his death.
* * *
In recent months the dream has been changing; Andrew though of it as “devolving”.
Waking well before the end of the dream, he realized that he had recognized
some of the faces in the dream, but he couldn’t remember who they had been when
he woke up.
One night, Andrew bolted awake with the realization that little boy who
screamed was no longer a little boy. Andrew knew who it was - not a child, but
a small man he had not thought of in a few years. He was a short, powerfully
built man who had been a friend for a number of years; he was the first
hemophiliac Andrew had ever met. He was the one who, in 1981, had shown Andrew
clipping from the New York Times, which reported some cases of a rare and
lethal skin disease among Gay men in San Francisco and New York, referring to
it as “the Gay Cancer.” About a year later, he had called Andrew in hysteria.
The Times had reported the same rare disease among hemophiliacs who took a
clotting factor derived from human blood. The short muscle man had gotten a job
in Washington, and after a few years, they lost contact. Andrew had always worried
if his friend, a member of two “risk groups” was still healthy and alive, but
had never taken any steps to find out. In his head, he heard the hooded man
chant “Guilty”.
* * *
A few nights later, Andrew recognized the man who stood opposite him in
the chapel-like Pier as his retired boss. A closeted man, he was married to the
daughter of the owner of their firm. They had ignored each other when their
paths crossed in this very chamber, this temple of anonymous, dangerous sex,
but he had been the one who had called Andrew into his office to tell him about
the anonymous testing program the city had started. They had gone together
twice a year to be tested; gone together twice a year for their continued
negative results, getting drunk after each visit, then
going to the places where anonymous sex became available after the destruction
of the Piers. Andrew was puzzled - he had seen his former boss at a company
party a few days before.
As the weeks went by, more faces became clear. The faces in the crowd
who stared in horror at him he slowly recognized as friends, coworkers and
neighbors who had died of AIDS over the last 25 years. Those who cringed from
him were living acquaintances infected with the virus. And the men in the white
robes were former lovers and current friends who were, like him, free from infection.
And inevitably, nightly, the gloved hand of the gray hooded figure
reached up, and Andrew woke, positive that under the hood was the face of
Death.
* * *
When the dreams had begun, Andrew had
been dating three men. Two of them, contemporaries of Andrew, grew tired of the
screams and the terror, and after a period of trying to be patient,
understanding and supportive, ended the relationship. Surprisingly, the third
man, who was half of Andrew’s age, was unfazed by the experience. A very
spiritual person, he unwearyingly weathered Andrew’s eruptions as they became
more frequent, with care and concern and humor. As they became closer,
and spent more nights together, he would hold and rock Andrew until the tears
of terror ended and he slipped back into sleep. Without any discussion, the
relationship became exclusive. To Andrew’s amazement, it was his young
companion who proposed that he move in with Andrew as lovers. It had been
fifteen years since he had allowed himself that intimacy, but Andrew could not
refuse the only man who seemed to accept and understand his terror. Except for
the almost nightly visitation, they were very happy.
On the eve of their first anniversary together, Andrew woke up
screaming “Unclean, Guilty, Unclean!” His young lover, who had come out and grown
up in the Age of the Plague, asked him for the first time the details of the
nightmare. Andrew sobbed as he began to explain the end of the dream. “I can’t
hear the words of the chant clearly, but I could swear it’s
‘Unclean, Doomed, Guilty, Cursed by God! Unclean!’” He
then described the gloved hand of Death reaching for the hood.
After some thought, his lover proposed that Andrew might be
interpreting the dream wrong. “You will not know the meaning of the dream until
you let it come to an end, Andrew. And no one ever died from a dream.” As
Andrew drifted back to sleep, his lover stroked him softly, quietly repeating
to him over and over that he was with him, he was safe, and that seeing the end
of the dream would end the terror.
* * *
Andrew entered his familiar nightly hell. It was unexpectedly
different. He looked closely at the faces of loved ones who had died as they
moved away from him. It no longer seemed as if they were revolted by him; but
were looking at him in sorrow and remorse. A close examination of the friends
who turned from him showed not disgust, but regret and jealousy. His bawling
little friend was not screaming in fear, but in warning for Andrew‘s safety.
The Pier no longer had a romantic look - it was again a decaying ruin.
The bright banners were actually dusty cobwebs, and for the first time he
smelled the stench of decay, old urine, dried semen and sexual urgency that had
always been part of the experience at the Piers. As he looked at the other
white robed men, he noticed that they had a combination of feelings visible on
their faces - guilt, relief, fear and self-loathing. In its place of the
emasculation that he always experienced during the Dream, Andrew was aware of
an erection stirring. He looked down, and the shameful red ribbon was gone. The
hideous vivid sores were gone from his body, now restored to his healthy,
vigorous condition, as were the bodies of all the other men in white robes.
The chant got louder and more complex than ever. The feared moment
arrived. The gloved hand touched the hood, and Andrew held his breath. The
heavy hood fell back. There was no Skull of Death. Instead, the serene face of
Andrew’s lover, radiant with an inner light, was revealed in splendor and
glory. All at once, the mystifying chanting turned into clear words: “Clean,
Fortunate, Innocent, Blessed by God.” With tears of
joy in his eyes, Andrew awoke to a new day, and the blessed face from his dream
smiling at him.
©
2007 - Ira Jay Rosen
This story
may not be sold, nor made part of any collection, without prior consent from
the author, who can be reached at
irajayrosen@Gmail.com.